The LORD Is A God Of Justice

Go now, write it on a tablet for them, inscribe it on a scroll, that for the days to come it may be an everlasting witness. For these are rebellious people, deceitful children, children unwilling to listen to the Lord’s instruction. They say to the seers, “See no more visions!”
and to the prophets, “Give us no more visions of what is right! Tell us pleasant things, prophesy illusions. Leave this way, get off this path, and stop confronting us with the Holy One of Israel!” Therefore this is what the Holy One of Israel says:

“Because you have rejected this message, relied on oppression and depended on deceit, this sin will become for you like a high wall, cracked and bulging, that collapses suddenly, in an instant. It will break in pieces like pottery, shattered so mercilessly that among its pieces not a fragment will be found for taking coals from a hearth or scooping water out of a cistern.” This is what the Sovereign Lord, the Holy One of Israel, says:

“In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it. You said, ‘No, we will flee on horses.’ Therefore you will flee! You said, ‘We will ride off on swift horses.’ Therefore your pursuers will be swift! A thousand will flee at the threat of one; at the threat of five you will all flee away, till you are left like a flagstaff on a mountaintop, like a banner on a hill.” Yet the Lord longs to be gracious to you; therefore he will rise up to show you compassion. For the Lord is a God of justice. Blessed are all who wait for him!

Isaiah 30:8-18

When Denise Levertov was just twelve, long before she became a renowned poet, she had the gumption to mail a package of poetry to the great poet T. S. Eliot. She then waited for a reply. Surprisingly, Eliot sent two pages of handwritten encouragement. In the preface to her collection The Stream and the Sapphire, she explained how the poems “trace [her] own movement from agnosticism to Christian faith.” It’s powerful, then, to recognize how one of the later poems (“Annunciation”) narrates Mary’s surrender to God. Noting the Holy Spirit’s refusal to overwhelm Mary and His desire for Mary to freely receive the Christ child, these two words blaze at the poem’s center: “God waited.”

In Mary’s story, Levertov recognized her own. God waited, eager to love her. He would not force anything upon her. He waited. Isaiah described this same reality, how God stood ready, eager with anticipation, to shower Israel with tender love. “The Lord longs to be gracious to you . . . to show you compassion” (30:18). He was ready to flood His people with kindness, and yet God waited for them to willingly receive what He offered (v. 19).

It’s a wonder that our Creator, the Savior of the world, chooses to wait for us to welcome Him. The God who could so easily overpower us practices humble patience. The Holy One waits for us.

In what areas of your life has God been waiting for you? How might you surrender to Him?

God, it boggles my mind that You wait for me. Wait? For me? This makes me trust You, desire You. Please come. Give me Your full self.

Our Daily Bread – January 3, 2020