The Blood Of Christ

 

But when Christ came as a high priest of the good things that have come, then through the greater and perfect tent (not made with hands, that is, not of this creation), he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption. For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!

 

For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant. Where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive. Hence not even the first covenant was inaugurated without blood. For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats, with water and scarlet wood and hyssop, and sprinkled both the scroll itself and all the people, saying, “This is the blood of the covenant that God has ordained for you.” And in the same way he sprinkled with the blood both the tent and all of the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the scheduling of blood there is no forgiveness of sins.

 

Thus it was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these. For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. And just as it is appointed for mortals to die once, and after that the judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

 

Hebrews 9:11-28

 

Have you thought about the symbols used in the original “house of symbols” known as the tabernacle? Its construction and the arrangement of objects within it teach us that we come into God’s presence only on His conditions. Consider, for example, the bronze altar of sacrifice. Bronze in Scripture stands for divine judgment of sin. The slaughtering of sheep and goats on the altar symbolized the results of sin. An unmerciful death for innocent animals pointed forward to a coming substitute, the sinless “Lamb of God.” When Jesus died on the cross of Calvary, His sacrifice was more than adequate to atone for the sin of all people. The only way to approach God is on His terms. We must receive forgiveness He offers to us through Christ. Have you accepted Jesus, the Lamb of God, as your Savior from sin?

 

Christ will receive you if you believe Him.

 

Our Daily BreadApril 14, 2006